It is noteworthy that this definition does not highlight the basic correspondence intuition. Although it does allude to a relation saying something of something to reality what isthe relation is not made very explicit, and there is no specification of what on the part of reality is responsible for the truth of a saying. As such, the definition offers a muted, relatively minimal version of a correspondence theory. For this reason it has also been claimed as a precursor of deflationary theories of truth.
References and Further Reading 1. Sources of Western Concepts of God Sources of western concepts of the divine have been threefold: Reported experiences of God are remarkably varied and have produced equally varied concepts of the divine being.
Experiences can be occasioned by something external and universally available, such as the starry sky, or by something external and private, such as a burning bush.
Experiences can be internal and effable, such as a vision, or internal and ineffable, as is claimed by some mystics. Revelation can be linked to religious experience or a type of it, both for the person originally receiving it and the one merely accepting it as authoritative.
Those who accept its authority typically regard it as a source of concepts of the divine that are more detailed and more accurate than could be obtained by other means. Increasingly, the modern focus has been on the complexities of the process of interpretation philosophical hermeneutics and the extent to which it is necessarily subjective.
Revelation can be intentionally unconnected to reason such that it is accepted on bare faith fideism; compare Kierkegaardor at the other extreme, can be grounded in reason in that it is accepted because and only insofar as it is reasonable compare Locke.
Reason has been taken as ancillary to religious experience and revelation, or on other accounts, as independent and the sole reliable source of concepts of God.
Each of the three sources of concepts of God has had those who regard it as the sole reliable basis of our idea of the divine.
By contrast, others have regarded two or three of the sources as interdependent and mutually reinforcing. Regardless of these differing approaches, theism broadly construed has been a dominant theme for much of the history of Western thought.
Greeks At the dawn of philosophy, the Ionian Greeks sought to understand the true nature of the cosmos and its manifestations of both change and permanence. To Heraclitusall was change and nothing endured, whereas to Parmenidesall change was apparent. The Pythagoreans found order and permanence in mathematics, giving it religious significance as ultimate being.
The Stoics identified order with divine reason. To PlatoGod is transcendent-the highest and most perfect being-and one who uses eternal forms, or archetypes, to fashion a universe that is eternal and uncreated.
The order and purpose he gives the universe is limited by the imperfections inherent in material. Flaws are therefore real and exist in the universe; they are not merely higher divine purposes misunderstood by humans. God is not the author of everything because some things are evil. We can infer that God is the author of the punishments of the wicked because those punishments benefit the wicked.
God, being good, is also unchangeable since any change would be for the worse. For Plato, this does not mean as some later Christian thought held that God is the ground of moral goodness; rather, whatever is good is good in an of itself.The Argument against Universals The first side of the argument, the negative side, is taken up on p.
3 of the translation below. Genera and species cannot subsist - . Universal: Universal, in philosophy, an entity used in a certain type of metaphysical explanation of what it is for things to share a feature, attribute, or quality or to fall under the same type or natural kind.
A pair of things resembling each other in any of these ways may be said to have (or to.
Boethius teaching his students (initial in a Italian manuscript of the Consolation of Philosophy.). William of Ockham (Occam, c. —c. ) William of Ockham, also known as William Ockham and William of Occam, was a fourteenth-century English philosopher.
Western Concepts of God. Western concepts of God have ranged from the detached transcendent demiurge of Aristotle to the pantheism of Spinoza. Nevertheless, much of western thought about God has fallen within some broad form of theism.
Boethius' Argument Against Universals In the essay “From His Second Commentary on Porphyry’s Isagoge” Boethius discusses the existence of universals..
By proposing two main arguments, he first shows why a view such as that held by Plato (one claiming that universals exist independent of par.